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	<title type="text">Meredith Broussard | Vox</title>
	<subtitle type="text">Our world has too much noise and too little context. Vox helps you understand what matters.</subtitle>

	<updated>2019-05-06T18:33:30+00:00</updated>

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				<name>Meredith Broussard</name>
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			<title type="html"><![CDATA[Self-driving cars will be considered unthinkable 50 years from now]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/2019/3/27/18194715/self-driving-cars-uber-lyft" />
			<id>https://www.vox.com/2019/3/27/18194715/self-driving-cars-uber-lyft</id>
			<updated>2019-05-06T14:33:30-04:00</updated>
			<published>2019-04-03T09:24:29-04:00</published>
			<category scheme="https://www.vox.com" term="The Highlight" />
							<summary type="html"><![CDATA[Part of&#160;Hindsight 2070: We asked 15 experts, &#8220;What do we do now that will be considered unthinkable in 50 years?&#8221; Here&#8217;s what they told us. Meredith Broussard is an assistant professor at the Arthur L. Carter Journalism Institute of New York University. She is the author of Artificial Unintelligence: How Computers Misunderstand the World. She [&#8230;]]]></summary>
			
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<p>Part of&nbsp;<strong>Hindsight 2070: We asked 15 experts, &ldquo;What do we do now that will be considered unthinkable in 50 years?&rdquo; Here&rsquo;s what they told us.</strong></p>
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<p><em>Meredith Broussard is an assistant professor at the Arthur L. Carter Journalism Institute of New York University. She is the author of </em><a href="https://mitpress.mit.edu/books/artificial-unintelligence">Artificial Unintelligence: How Computers Misunderstand the World</a><em>. She is an excellent driver.</em></p>

<p>The vision of the &ldquo;smart city&rdquo; of the future involves&nbsp;driverless cars. Driverless trucks. Driverless buses. Driverless&nbsp;trains. But&nbsp;what happens to the space inside vehicles when nobody is driving? Is it really a smart&nbsp;social strategy to&nbsp;get rid of drivers?</p>

<p>Recently, I rode a bus uptown in Manhattan with a visibly disoriented and distressed man. As we passed&nbsp;14th&nbsp;Street, the man got up from his seat and&nbsp;started&nbsp;throwing air punches and talking loudly to an imaginary companion. Those of us seated near&nbsp;him started to lean away and wonder if we&nbsp;ought to move.</p>

<p>Then the bus driver&rsquo;s voice came&nbsp;over the bus&rsquo;s sound system: &ldquo;All passengers must remain seated. All passengers&nbsp;riding on this bus,&nbsp;please sit down.&rdquo; The bus driver sounded authoritative. The&nbsp;man sat down. All the passengers looked relieved. I&nbsp;exchanged a look with a woman seated&nbsp;across the aisle. The look said we were both worried that the boxing man&rsquo;s behavior might have escalated, and we were grateful for the driver.</p>

<p>The simple explanation for why this situation didn&rsquo;t&nbsp;escalate: the unspoken social contract of the bus driver&rsquo;s authority in this space. We&nbsp;have invested years in&nbsp;developing social contracts around both private and public transportation. When&nbsp;you get into a bus or a train, or even a car, you&nbsp;acknowledge that the person&nbsp;at the wheel is in charge. This power relationship is what allows shared&nbsp;transportation to&nbsp;flourish, and this social contract is what helps many of us in marginalized groups feel safer while riding transportation. It doesn&rsquo;t&nbsp;feel safe to imagine riding in a shared driverless vehicle. Not just because&nbsp;the technology doesn&rsquo;t work &mdash; but because it doesn&rsquo;t feel&nbsp;safe to be alone in a small,&nbsp;enclosed space with strange men.</p>

<p>The capitalist gospel of technological disruption says that&nbsp;driverless cars are a good goal because they have the&nbsp;potential to disrupt&nbsp;existing systems and generate enormous wealth. Autonomous vehicle advocates also argue that pointing out potential problems is futile because &ldquo;progress&rdquo; is inevitable and these issues&nbsp;will work themselves out. I call this attitude&nbsp;&ldquo;technochauvinism&rdquo; in my book <em>Artificial Unintelligence: How Computers Misunderstand the World.</em>&nbsp;Technochauvinists believe that technology is always the best and highest&nbsp;solution. It generally comes with a healthy&nbsp;dose of unacknowledged sexism and a disregard for social factors.</p>

<p>Technochauvinists claim that everyone will be safer in driverless vehicles because tech will lower the number of accidents. I question that claim in my book. But aside from that, the truth is our threat model should include other passengers as well as other vehicles.</p>

<p>The current transportation system of buses, trains, and trucks has built-in protections&nbsp;that we have collectively invested in over time. The vehicles are operated by people who are good at their jobs, who like their&nbsp;jobs, and who do&nbsp;more than technochauvinists think to keep our complex social&nbsp;and technical transportation system running. It&rsquo;s not&nbsp;smart city design to take&nbsp;away the important work &mdash; both visible and invisible &mdash; &nbsp;that bus, truck, train, and taxi drivers do.</p>

<p>Sure, the current&nbsp;system isn&rsquo;t perfect &mdash; humans have plenty of biases that affect how people&nbsp;interact in and around vehicles. But turning control over to&nbsp;sensors and code&nbsp;only reinforces existing social problems and makes them harder to see and&nbsp;more difficult to fix.</p>

<p>There&rsquo;s nothing inevitable about autonomous vehicles. In fact, the fantasy of driverless cars <a href="https://www.theatlantic.com/technology/archive/2018/03/uber-self-driving-fatality-arizona/556001/">has been failing&nbsp;</a>for longer than&nbsp;you think. We&rsquo;ve devoted&nbsp;plenty of time and money to&nbsp;the driverless delusion. In 50 years, we&rsquo;ll likely regret spending so much on this futile, antisocial endeavor. It&rsquo;s time to collectively say no to the fantasy of the&nbsp;driverless car&nbsp;and invest in making our existing transportation systems better.&nbsp;Instead of spending billions on an imaginary world,&nbsp;let&rsquo;s fund the world we&nbsp;already have.</p>
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