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	<title type="text">Yascha Mounk | Vox</title>
	<subtitle type="text">Our world has too much noise and too little context. Vox helps you understand what matters.</subtitle>

	<updated>2019-03-06T04:12:23+00:00</updated>

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		<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<author>
				<name>Daniel Ziblatt</name>
			</author>
			
			<title type="html"><![CDATA[Donald Trump isn’t a fascist; he’s a demagogue. That&#8217;s why he&#8217;s so dangerous.]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2016/3/1/11140876/trump-demagogue" />
			<id>https://www.vox.com/polyarchy/2016/3/1/11140876/trump-demagogue</id>
			<updated>2019-03-05T23:12:23-05:00</updated>
			<published>2016-03-01T15:10:03-05:00</published>
			<category scheme="https://www.vox.com" term="2016 Presidential Election" /><category scheme="https://www.vox.com" term="Donald Trump" /><category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[The media&#8217;s favorite guessing game is to figure out what Donald Trump really believes. Over the past several days, he has repeated his vitriolic remarks about immigrants, promised once again to kill the families of terrorists, declined to dissociate himself from the Ku Klux Klan, and retweeted a quote by Benito Mussolini. Taken together, many [&#8230;]]]></summary>
			
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<img alt="" data-caption="US Republican presidential candidate Donald Trump greets supporters during his rally at Valdosta State University in Valdosta, Georgia, on February 29, 2016. | Mark Wallheiser/Getty Images" data-portal-copyright="Mark Wallheiser/Getty Images" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15713044/GettyImages-513157200.0.1456862321.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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	US Republican presidential candidate Donald Trump greets supporters during his rally at Valdosta State University in Valdosta, Georgia, on February 29, 2016. | Mark Wallheiser/Getty Images	</figcaption>
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<p class="MsoNormal">The media&rsquo;s favorite guessing game is to figure out what Donald Trump <em>really </em>believes. Over the past several days, he has repeated his vitriolic remarks about immigrants, promised once again to kill the families of terrorists, declined to dissociate himself from the Ku Klux Klan, and retweeted a quote by Benito Mussolini. Taken together, many commentators have argued, this suggests that Trump is nothing less than a fascist.</p><p class="MsoNormal">But there is also evidence to the contrary. After all, Trump has also praised the state-run health care system in Canada and come to the defense of Planned Parenthood. At the last Republican debate, he repeatedly attacked his main rivals from the left &mdash; suggesting that the state has an obligation not to let the sick die on the side of the road, and that the immigrants he would deport should have a chance to come back to the United States. Deep down, other commentators have therefore responded, Trump is actually a moderate.</p><p class="MsoNormal">This whole debate, as Max Weber realized nearly a century ago, misses the point. That&rsquo;s because, unlike both run-of-the-mill moderates and dyed-in-the-wool fascists, Trump is not motivated by deep political values &mdash; and even less so by specific policy preferences.</p><p class="MsoNormal">But this ideological flexibility, Weber explained in &#8220;Politics as Vocation,&#8221; his magisterial 1919 lecture on the nature of politics, does not make politicians like Donald Trump less dangerous; on the contrary, it turns them into a profound threat to the survival of democratic politics:</p><blockquote><p class="MsoNormal"><span>Vanity, the need personally to stand in the foreground as clearly as possible, strongly tempts the politician&#8230;. This is more truly the case as the demagogue is compelled to count upon &#8220;effect.&#8221; He therefore is constantly in danger of becoming an actor as well as taking lightly the responsibility for the outcome of his actions and of being concerned merely with the &#8220;impression&#8221; he makes. His lack of objectivity tempts him to strive for the glamorous semblance of power rather than for actual power. His irresponsibility, however, suggests that he enjoy power merely for power&#8217;s sake without a substantive purpose. Although, or rather just because, power is the unavoidable means, and striving for power is one of the driving forces of all politics, there is no more harmful distortion of political force than the parvenu-like braggart with power, and vain self-reflection in the feeling of power</span></p></blockquote><p class="MsoNormal">Weber knew that the problem of demagogues is as old as democracy itself, and that in their recklessness <span> </span>they can provoke great upheaval or even civil war. True believers may be willing to sacrifice anything for their cause. But they have goals that can be obtained and values that guide how (not) to act.</p><p class="MsoNormal">Demagogues, by contrast, are willing to do or say anything to gain office or to consolidate their power. Unconstrained by ideology, they have no concern for the consequences of their actions. Anything that serves to make them more powerful is good enough for them &mdash; even if the political system that facilitated their rise should be destroyed in the process.</p><p class="MsoNormal">This, rather than some deep similarity to fascism, also explains the affinity between demagogues and political violence. True fascists venerate violence but also want to make it serve a purpose larger than themselves, like territorial conquest. Demagogues, on the other hand, tap into the most violent currents in a population simply to bolster their own popularity.</p><p class="MsoNormal">In the process, they often unleash lethal damage: They wreck the informal rules of civility that democracies require to survive. Once voters are activated along violent lines and fervently believe the myths propagated by the demagogue, the dam is broken; the ordinary rules of democratic politics no longer apply, and there is no telling what might come next.</p>
<p><em>Daniel Ziblatt is a professor of government at Harvard University and the author of </em>Structuring the State: The Formation of Italy and Germany and the Puzzle of Federalism.</p>
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									</content>
			
					</entry>
			<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<title type="html"><![CDATA[Populists aren&#8217;t dangerous because they might win. They&#8217;re dangerous because of how they transform politics even when they don&#8217;t.]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2016/2/18/10811112/populist-donald-trump-dangerous" />
			<id>https://www.vox.com/polyarchy/2016/2/18/10811112/populist-donald-trump-dangerous</id>
			<updated>2019-03-05T19:18:19-05:00</updated>
			<published>2016-02-18T12:10:02-05:00</published>
			<category scheme="https://www.vox.com" term="2016 Presidential Election" /><category scheme="https://www.vox.com" term="Donald Trump" /><category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[Over the past year, the transformation of Donald Trump from entertainingly gauche loudmouth to serious contender for the Republican presidential nomination has astounded &#8212; and frightened &#8212; America. Many things about Trump, from the brashness with which he criticizes his opponents to the unabashed pride with which he enumerates his riches, seem idiosyncratic. But he&#8217;s [&#8230;]]]></summary>
			
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<img alt="" data-caption="" data-portal-copyright="Aaron P. Bernstein/Getty Images" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15663580/GettyImages-505735910.0.1453601842.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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<p>Over the past year, the transformation of Donald Trump from entertainingly gauche loudmouth to serious contender for the Republican presidential nomination has astounded &mdash; and frightened &mdash; America. Many things about Trump, from the brashness with which he criticizes his opponents to the unabashed pride with which he enumerates his riches, seem idiosyncratic. But he&rsquo;s not the only larger-than-life xenophobe who has come to political prominence over the past years.</p>

<p>On the contrary, the kind of right-wing populism he represents is ascendant in virtually every liberal democracy around the world, from France to Australia, from Israel to Sweden.</p>

<p>Pundits and political scientists alike have spilled a lot of ink in trying to characterize the nature and the causes of this populist rise. But strangely, hardly any of them have tried to give a clear account of the actual danger that populists pose to the political system. Sure, it is unsettling &mdash; and more than a little distasteful &mdash; to see people like Trump garnering so much support. But why exactly should we be worried about them?</p>

<p>In my mind, there are three main reasons to worry about the rise of populists. And while the most obvious reason to worry turns out to be less important than is widely assumed, the deepest challenge posed by the populists has so far gone unnoticed.</p>
<h3> <span>1) </span><!--[endif]--><span>Populists will win office</span> </h3>
<p>The most obvious reason to worry about the rise of the populists is that they might, one day, win high office.</p>
<p class="MsoNormal">It&rsquo;s obvious why that fear looms so large. Populists like Trump pride themselves on their rhetoric against unpopular minorities, from Mexicans to Muslims. They also have little patience for the niceties of the democratic system, promising to push through their policies even if they should encounter resistance from other branches of government, like the Supreme Court. If they should actually ascend to the highest office, the damage &mdash; both to the lives of members of ethnic minorities and to the political system as a whole &mdash; would be real.</p><p class="MsoNormal">But while the prospect of Donald Trump as president of the United States &mdash; or of Marine Le Pen as president of France &mdash; is genuinely terrifying, it is easy to overstate this particular danger. In reality, it is just not that likely that they will manage to take over the government anytime soon.</p><p class="MsoNormal">Take Trump. Yes, he has consistently led polls for the Republican nomination. And, yes, he does surprisingly well in hypothetical matchups against the potential Democratic nominees, including Hillary Clinton. But to get the nomination, Trump would have to overcome stiff opposition from the Republican establishment. And should he make it to the general election, he would still have to contend with his extremely high unfavorability ratings among the general population.</p><p class="MsoNormal">While Trump may have fervent support among a significant portion of the population, he is also strongly disliked by the majority of Americans &mdash; and, as Nate Silver has pointed out, that makes it extremely hard to win the presidency.<span> </span></p><p class="MsoNormal">Second, even if populists do win elections, they are likely to be hamstrung by a complex political system. In the United States, which takes the idea of checks and balances more seriously than just about any other democracy on Earth, it is especially difficult to convert a big election victory into a real change to public policies. Though the media pay outsize attention to the presidency, the office&#8217;s power is actually quite limited. Unless he dismantles much of the Constitution, Donald Trump may not be able to deliver on many of his promises.</p><p class="MsoNormal"><q aria-hidden="true" class="center"> <span>Once the populists have established themselves as a firm part of the political system, their rise becomes self-perpetuating</span></q></p><p class="MsoNormal">But even in countries like France, where the president has to contend with fewer countervailing powers, rival centers of power &mdash; from the European Union to France&rsquo;s highest court, the <span>Court de Cassation </span>&mdash; can do a lot to soften the worst abuses of radical governments.<span> </span></p><p class="MsoNormal">None of this is to say that the worst-case scenario could not come to pass. In Poland and Hungary, right-wing populists have taken over the government and done lasting damage to liberal democracy. There can be no guarantee that a similar catastrophe might not befall countries, like the United States, where democracy has been around for much longer. Disastrous as such an outcome would be, though, it remains a worst-case scenario &mdash; an extreme event that is worth taking seriously because it would be so dramatic but one that, for now, remains quite unlikely.</p><h2 class="wp-block-heading">2) Mainstream politicians will emulate the populists</h2><p class="MsoNormal"><span>An equally important, but rather less obvious, reason to be worried about the rise of the populists is that they might influence public policy indirectly. In an attempt to keep the new competition from the far right at bay, many establishment players are starting to emulate their policies. Populists could thus undermine the rights of minorities without ever gaining office.</span></p><p class="MsoNormal">The recent controversy about Syrian refugees is a case in point. Donald Trump&rsquo;s call to halt all Muslim immigration to the United States has been condemned by politicians across the political spectrum, from liberal Democrats to conservative Republicans. But even as they purported to be outraged by his remarks, an astounding number of mainstream Republicans echoed his views. Though they did not oppose all Muslim immigration, they did want to prioritize Christian refugees (Jeb Bush), ban all Muslim refugees from Syria (Ted Cruz), or stop taking in Syrian refugees altogether (Marco Rubio). In the wake of Trump&rsquo;s attacks, more than half of the nation&rsquo;s governors declared that Syrian refugees were not welcome in their states.</p>
<p>A similar process of &#8220;policy dispersion&#8221; from the far right to the mainstream has long been unfolding in Western Europe. Restrictive policies toward immigrants that had once been the calling card of far-right parties like the Front National or the British National Party have migrated to the mainstream. As a result, Britain&rsquo;s Conservative government has capped immigration, denied scores of students visas, and restricted the ability of many British citizens to sponsor their spouses for immigration &mdash; and is now moving to throw out many people who have legally lived in the country for more than five years because they make no more than an average salary.</p>

<p>Similarly, Fran&ccedil;ois Hollande, the center-left president of France, has taken increasingly radical steps against newcomers. Only a few weeks ago, for example, he has called for naturalized French citizens to be stripped of their citizenship if they express sympathy for terrorism &mdash; an implicit distinction between &#8220;real&#8221; Frenchmen and those of foreign stock that has long been advocated by extremists like Jean-Marie Le Pen.</p>
<p class="MsoNormal">At first glance, the idea that mainstream politicians might start to emulate the populists is less scary than the idea that people like Trump might hold the reins of power. After all, people like David Cameron, Hollande, Bush, and Rubio have been part of the political game for a long time. It&rsquo;s easy to think they will shy away from the worst abuses of power when it comes right down to it.</p><p class="MsoNormal">That may be true. Yet they are also much better placed to do real damage. It&rsquo;s not just that they are more likely to amass real power. It&rsquo;s also that, unlike the populists, they are able to give deeply pernicious policies a sheen of reasonableness &mdash; making it that much more likely that they are actually implemented. So if the rights of unpopular minorities in North America and Western Europe should be seriously violated, there is a good chance that it will be at the behest of the supposed establishment.</p><h2 class="wp-block-heading">3) Establishment parties will band together, making elections meaningless</h2><p class="MsoNormal">There is a third reason to worry about the populists. To the best of my knowledge, nobody has really noticed it so far, but there&rsquo;s good reason to think it is the most fundamental challenge their rise poses to the political system. The concern is about the way in which the growing strength of populist parties or candidates forces traditional adversaries on the left and right to cooperate &mdash; ultimately making it impossible for voters to effect a real change in public policy without voting for extreme candidates.</p><p class="MsoNormal">In the traditional politics of most liberal democracies, the government changed hands between ideologically (reasonably) coherent parties of the center left and ideologically (reasonably) coherent parties of the center right at (reasonably) regular intervals. When a center-left government became unpopular, it would lose some key swing voters at the next election, thus allowing the center-right government to form a government. Once the new center-right government fell from grace, power reverted back to the center left.</p><p class="MsoNormal"><q aria-hidden="true" class="right"> <span>To form a stable government that excludes the populists, historical adversaries had no choice but to join forces</span></q></p><p class="MsoNormal">Each handover of power resulted in ideologically motivated, if moderate, adjustments to public policy. (The story has long been a bit more complicated in the United States, mostly because of the role played by Southern Democrats.)</p><p class="MsoNormal">This system had a number of important attributes. Even though it might, at any one point, be unclear who exactly would be in the next government, the range of possibilities was limited; the country&rsquo;s future politics thus seemed predictable to a reasonable degree. Even more importantly, voters were able to correct their country&rsquo;s political direction without having to shake the political system to its core; if they grew dissatisfied with a center-left government, they could vote it out by returning the center right to power, and vice versa.</p><p class="MsoNormal">In many countries, the rise of the populists has destroyed this system over the past two decades. Once populists captured a significant share of the vote, neither traditional center-left parties nor traditional center-right parties were able to muster a majority of their own. To form a stable government that excludes the populists, historical adversaries had no choice but to join forces. The result has been the rise of so-called &#8220;grand coalitions&#8221; &mdash; governments formed by the big establishment parties that have opposed each other for many decades &mdash; in many parts of Europe, from Germany to Italy.<span> </span></p><p class="MsoNormal">The rise of these grand coalitions has three worrying consequences for the political system. The first is that the populists&rsquo; old battle cry, according to which all mainstream politicians are basically the same, has turned into a self-fulfilling prophecy: Forced to form joint governments, politicians from parties that had long claimed to be mortal enemies really did have to overcome their ideological divides.</p><p class="MsoNormal">The second problem is that it becomes very difficult for voters to force out a government when it becomes unpopular. Instead of being governed by an ideologically coherent government with a small majority, they are faced with a centrist blob with a commanding majority. Under these circumstances, elections are very unlikely to result in policy change &mdash; and thus lose much of their meaning.</p><p class="MsoNormal">The third and final problem is that the formation of a grand coalition makes it very easy for populists to keep gaining in strength. Since they are the only real opposition to the government, voters who are desperate for political change have little choice but to vote for them. Once the populists have established themselves as a firm part of the political system, their rise becomes self-perpetuating.<span> </span></p><p class="MsoNormal">The United States might look like an obvious exception to this development. After all, ideological polarization between the two most powerful parties has steadily increased rather than decreased in America. What&rsquo;s more, while plenty of populists have been elected to office over the past two decades, Democrats and especially Republicans have proven very effective at keeping them under the nominal wing of their parties.</p><p class="MsoNormal">But a closer look at Washington reveals that many of the dynamics that are openly on display in Europe are going on under the hood in the United States. Yes, the ideological distance between moderate Democrats and moderate Republicans has increased. But so has the gulf between moderate Republicans and Tea Partiers. And, yes, the two big parties have not been forced to form a joint government. But because of the Tea Party&rsquo;s intransigence, the only way to pass vitally important bills, like this year&rsquo;s budget deal, is for Democrats and moderate Republicans to make common cause. For the foreseeable future, Democrats and Republicans thus have the same unenviable choice faced by their European counterparts: Band together to pass bills &mdash; or brace for legislative paralysis.</p><p class="MsoNormal">In politics, it is easy to be mesmerized by the most dramatic scenario. I&rsquo;m hardly immune to this. The thought of a President Trump is enough to send cold shivers down my spine. But in an odd way, we are making life too easy for ourselves when we fixate on this worst-case scenario. The most serious threat posed by the populists is not some dystopian future under President Trump &mdash; a future <span>that, as of yet, remains very unlikely. Rather, it is the very real ways in which populists are already poisoning our public policies and making our elections largely meaningless.</span></p>
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					</entry>
			<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<title type="html"><![CDATA[This mental fallacy explains who your friends are voting for in the primaries]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2016/1/25/10822162/vote-primary-psychological-bias" />
			<id>https://www.vox.com/polyarchy/2016/1/25/10822162/vote-primary-psychological-bias</id>
			<updated>2019-03-05T19:34:53-05:00</updated>
			<published>2016-01-25T15:50:02-05:00</published>
			<category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[For the past few weeks, my Facebook feed has turned into a peculiar kind of political battleground: My friends who support Hillary Clinton are duking it out with my friends who support Bernie Sanders. This much is unsurprising. After all, a lot of my friends are very political, and many make their living as pundits [&#8230;]]]></summary>
			
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<img alt="" data-caption="" data-portal-copyright="Andrew Burton/Getty Images" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15666745/GettyImages-505439454.0.1525968079.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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<p>For the past few weeks, my Facebook feed has turned into a peculiar kind of political battleground: My friends who support Hillary Clinton are duking it out with my friends who support Bernie Sanders. This much is unsurprising. After all, a lot of my friends are very political, and many make their living as pundits or political scientists. But one thing does strike me as odd about the conversations they&#8217;re having: Nearly all of them think the candidate they like best also happens to have the best chance of beating the Republican nominee.</p>

<p>In fact, nearly all the Clinton supporters I know believe Sanders is too far out of the American political mainstream to win the general election. Meanwhile, nearly all the Sanders supporters retort in kind: They argue that the base isn&#8217;t excited enough about Clinton to mobilize the core Democratic constituency, and that she is too disliked by moderates to win over a lot of swing voters.</p>

<p>But why should people&#8217;s views dovetail in this neat way? Is there any good reason why a normative preference for, say, universal health care and free college should also give you good reason to think Sanders would do better than Clinton at beating Donald Trump?</p>

<p>Not really.</p>

<p>Instead, the likely explanation lies in one of the most powerful mental fallacies to which human beings are prone: the desire to reduce &#8220;cognitive dissonance.&#8221;</p>

<p>We experience cognitive dissonance when we have some belief or value about the world and then encounter new information that seems to stand in tension with it. Here&#8217;s a straightforward example. Imagine I believe that my friend Andrew is a very kind person, but then I hear that he has been extremely rude to somebody at a dinner party. This creates cognitive dissonance: The clash between my general belief that Andrew is a good person and the specific evidence that he is a jerk would likely distress me.</p>

<p>Now, the way most human beings deal with cognitive dissonance is to try to reduce it. Psychologists have found that instead of giving serious consideration to the possibility that Andrew might not be as kind as I thought, I am much more likely to discount the new information about him. Perhaps it simply isn&#8217;t true that Andrew was being rude, I will tell myself. Or perhaps he had good reason for what he did?</p>

<p>This same process of reducing cognitive dissonance is going on with a lot of my Facebook friends &mdash; and with political partisans all over the country &mdash; at the moment. People who like Sanders&#8217;s (or Clinton&#8217;s) political positions and then are presented with evidence that he (or she) may not be a good general election candidate experience cognitive dissonance. Instead of reassessing whether they really should support Sanders (or Clinton), they try to convince themselves that there must be something wrong with the evidence. Sanders (or Clinton), they insist, is more likely to win a general election after all.</p>

<p>I must admit that I&#8217;ve been pretty pleased with myself over the past weeks to have avoided making the same mistake. &#8220;Aren&#8217;t I smart to have avoided so obvious a pitfall?&#8221; I thought to myself.</p>

<p>But what about the general election? I don&#8217;t have nearly as strong a preference about Sanders or Clinton as I do about either of them versus Trump or Ted Cruz or Marco Rubio. And, like many pundits, I had assumed that the Democrats were very likely to prevail against the Republicans this year. The GOP, after all, is in the midst of a populist fever, alienating key demographics with abandon as their main exponents are railing against everyone from Muslims to Mexicans. Surely, I thought, a party whose leading exponents are now identified with such repugnant views can&#8217;t possibly take the presidency.</p>

<p>Then, with a start, I realized what should have been obvious to me all along. Isn&#8217;t it possible that I, too, have fallen foul of my own cognitive biases? What if Bernie supporters are right that Hillary is too tainted and uninspiring to make a good general election candidate, while Hillary supporters are right that Bernie is too far out of the political mainstream to become president? Is my belief that Democrats are very likely to win in 2016 itself owed to my unconscious desire to reduce cognitive dissonance?</p>
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			<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<title type="html"><![CDATA[How two upstarts revolutionized Spanish politics — and why America’s two-party system may not be so stable after all]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2015/12/22/10636718/spain-politics-two-party" />
			<id>https://www.vox.com/polyarchy/2015/12/22/10636718/spain-politics-two-party</id>
			<updated>2019-03-05T16:50:28-05:00</updated>
			<published>2015-12-22T11:00:02-05:00</published>
			<category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[Since Spain transitioned to democracy, the country&#8217;s politics has been dominated by two major parties. In election after election, the center-right Partido Popular (PP) and the center-left Workers&#8217; Party (PSOE) divvied up much of the popular vote &#8212; and the lion&#8217;s share of parliamentary seats &#8212; between them. When one party became unpopular, swing voters [&#8230;]]]></summary>
			
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<img alt="" data-caption="Pablo Iglesias, leader of the newly founded Podemos party, took 20 percent of the vote in recent Spanish elections. | Pablo Blazquez Dominguez/Getty Images" data-portal-copyright="Pablo Blazquez Dominguez/Getty Images" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15633048/GettyImages-502056620.0.1525968079.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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	Pablo Iglesias, leader of the newly founded Podemos party, took 20 percent of the vote in recent Spanish elections. | Pablo Blazquez Dominguez/Getty Images	</figcaption>
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<p class="MsoNormal">Since Spain transitioned to democracy, the country&rsquo;s politics has been dominated by two major parties. In election after election, the center-right Partido Popular (PP) and the center-left Workers&rsquo; Party (PSOE) divvied up much of the popular vote &mdash; and the lion&rsquo;s share of parliamentary seats &mdash; between them. When one party became unpopular, swing voters would flock to the other major establishment party, resulting in a clean transition of power and a stable majority for the new government.</p><p class="MsoNormal">To most Spaniards, this state of affairs seemed immovable. As in the United States, each of Spain&rsquo;s two major parties held the deep loyalty of its electoral core and represented a distinct vision of the country. As in the United States, the country has a voting system that encourages polarization into two political blocks, because candidates from third parties are unlikely to be elected to parliament even if they garner quite a lot of votes. Until a few years ago, most Spaniards, like most Americans, therefore assumed that their politics would continue to consist in the regular handover of power from one major party to the other and back again.</p><p class="MsoNormal">In the past days, however, it has become obvious just how fragile this seemingly immovable political system actually was. Years of economic crisis and political corruption have left many voters revolted with the political system, and deeply distrustful of established political forces. So when they headed for the voting booth this past Sunday, they dealt a decisive blow to the old parties&rsquo; monopoly on power. Though the PP retains the most seats in parliament, and the PSOE managed to remain the country&rsquo;s second biggest party by a hair&#8217;s breadth, their cumulative share of seats is much lower than at any time since the early 1980s.</p><p>The result has been nothing less than a seismic shift. <span>Podemos</span>, a party founded less than two years ago by a self-declared Marxist who used to teach classes on topics like &#8220;Cinema, Political Identities, and Hegemony&#8221; as a lecturer on political science in Madrid, gained more than 20 percent of the vote. <span>Ciudadanos</span>,<em> </em>another newly founded protest party, which seizes upon the anger of more centrist and affluent citizens, has also stormed the political stage, attracting close to 14 percent of the vote. To round off the establishment&rsquo;s demise, a host of smaller regional parties also made significant strides.</p><p class="MsoNormal">The implications for the next government are dramatic. Traditionally, either the PP or the PSOE could form a government of its own (though there have been some particularly close-run elections in which they relied on the support of smaller allies for the decisive votes). But in the new, fragmented parliament, neither party has a realistic chance of cobbling together an ideologically coherent majority. This leaves only three options: a temporary government stitched together by a host of very dissimilar parties, which is likely to fail before long; a grand coalition between the PP and the PSOE, which would likely see both parties lose even more support in the next elections; or new elections, which are likely to result in similarly chaotic circumstances.</p><p class="MsoNormal">It is hard not to be excited by the political revolution unfolding in Madrid. An unrepresentative, even rotten system &mdash; which has perpetuated deep corruption in the highest echelons of Spanish society &mdash; is on its last legs. But it is also hard not to worry about the coming years. It is not only that the new parties are as untested as can be; it is also that the fragmentation of the political system would make it very difficult to govern the country even if the new power brokers weren&rsquo;t a ragtag collection of ideologically diverse neophytes.</p><p class="MsoNormal">As for the implications for the stability of America&#8217;s two-party system, it would be easy to overstate the parallels between Spain and the United States. American democracy has been around for much longer, the electoral system favors dominant political parties even more strongly, and the greater role of money in political campaigns gives incumbents an even bigger leg up. There are strong reasons why Democrats and Republicans have been dominant for so long.</p><p class="MsoNormal">But it is just as easy to overstate these differences, or to draw the wrong inferences from them. In the United States, <a href="https://www.google.com/url?sa=t&amp;rct=j&amp;q=&amp;esrc=s&amp;source=web&amp;cd=1&amp;cad=rja&amp;uact=8&amp;ved=0ahUKEwi_mrTk_e3JAhUB8z4KHWYNB9sQFgggMAA&amp;url=http%3A%2F%2Fwww.vox.com%2Fpolyarchy%2F2015%2F12%2F18%2F9360663%2Fis-democracy-in-trouble&amp;usg=AFQjCNFYVP4i8i2rmB6GfbsfOWjqDqWPBw&amp;sig2=1vjBh66z2qefQdL8Jcy2HQ" target="_blank" rel="noopener">voters have, in the past years, grown just as mistrustful of establishment politicians as they have in Spain</a>. The two-party system may have been around for longer, but by most measures American political parties are much weaker organizations than their Spanish counterparts. Meanwhile, the sheer size and ideological diversity of the United States makes it even more difficult for the two parties to hold their highly diverse coalitions together from election to election &mdash; as the populist takeover of the GOP has shown in recent months.</p><p class="MsoNormal">What happened in Spain won&rsquo;t necessarily happen in the United States. But it would be naive to think that it can&rsquo;t.</p><p class="MsoNormal">The two-party system has a tendency to look like a self-evident, even immutable part of our politics. It is perfectly possible that it is here to stay for decades or centuries. But though a lot of forces are stacked in favor of the status quo, the European experience &mdash; in Spain and beyond &mdash; has shown that party systems can and do change rapidly at times. If the right political opportunity arises, a talented populist might well seize upon the deep disenchantment with establishment politics and break the hold that Democrats and Republicans have long had over our system. If that day comes, it will, once again, be bittersweet <span>&mdash; </span><span>rife with the chaos wreaked by populism and political instability, yet </span><span>full of the promise inherent in any break with a deeply flawed system.</span></p>
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									</content>
			
					</entry>
			<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<author>
				<name>Roberto Foa</name>
			</author>
			
			<title type="html"><![CDATA[Are Americans losing faith in democracy?]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2015/12/18/9360663/is-democracy-in-trouble" />
			<id>https://www.vox.com/polyarchy/2015/12/18/9360663/is-democracy-in-trouble</id>
			<updated>2019-03-05T07:05:28-05:00</updated>
			<published>2015-12-18T10:50:02-05:00</published>
			<category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[A lot of Americans are viscerally angry at the political system. They hate Washington, they don&#8217;t trust politicians, and they are increasingly willing to vote for populist outsiders&#8212;like Donald Trump. But we usually assume that for all of their disgust with political reality, they remain as loyal to the ideal of democracy as previous generations [&#8230;]]]></summary>
			
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<img alt="" data-caption="Donald Trump in front of the American flag. | &lt;a href=&quot;http://www.shutterstock.com/gallery-2083364p1.html?cr=00&amp;pl=edit-00&quot;&gt;Andrew Cline/Shutterstock.com&lt;/a&gt;" data-portal-copyright="&lt;a href=&quot;http://www.shutterstock.com/gallery-2083364p1.html?cr=00&amp;pl=edit-00&quot;&gt;Andrew Cline/Shutterstock.com&lt;/a&gt;" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15506788/shutterstock_283689917__1_.0.0.1498614573.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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	Donald Trump in front of the American flag. | <a href="http://www.shutterstock.com/gallery-2083364p1.html?cr=00&amp;pl=edit-00">Andrew Cline/Shutterstock.com</a>	</figcaption>
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<p class="p1">A lot of Americans are viscerally angry at the political system. They hate Washington, they don&rsquo;t trust politicians, and they are increasingly willing to vote for populist outsiders&mdash;like Donald Trump. But we usually assume that for all of their disgust with political reality, they remain as loyal to the ideal of democracy as previous generations of Americans. According to recent polling data, that is simply not the case.</p><p class="p1">In our research we have found that citizens give less and less importance to living in a democracy. They have increasingly negative views about key democratic institutions. Most worryingly of all, they are more and more open to illiberal alternatives. <span>Americans aren&rsquo;t just souring on particular institutions or particular politicians. To a surprising degree, they have begun to sour on liberal democracy itself.</span></p><h2 class="wp-block-heading">1) Americans trust their political institutions less</h2><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/5658601/Figure_1___2_.0.png?quality=90&#038;strip=all&#038;crop=0,0,100,100" alt="Loss of Trust in Congress" title="Loss of Trust in Congress" data-has-syndication-rights="1" data-caption="" data-portal-copyright="" /><p class="p1">Voters have always feared that their political leaders might be in it for themselves. But over the past decades, the mood has turned from healthy skepticism to outright distrust. Confidence in the US Congress has fallen precipitously. But voters also put less trust in other branches of government, like the Supreme Court and the presidency. More broadly, fewer than one in five Americans now believe that &#8220;you can trust government in Washington to do what is right.&#8221;</p><h2 class="wp-block-heading">2) Young Americans are giving up on politics</h2><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/5738511/Figure_2___1_.0.png?quality=90&#038;strip=all&#038;crop=0,0,100,100" alt="Engagement With Politics Sinking" title="Engagement With Politics Sinking" data-has-syndication-rights="1" data-caption="" data-portal-copyright="" />
<p>As Americans have ceased to trust in politicians and political institutions, they are also losing hope that they might actually accomplish something by taking part in politics. They have opted out of the political system&mdash;and in many cases have stopped taking any interest in politics at all. While a clear majority of older Americans say they have quite a lot of interest in politics, for example, most millennials openly admit that they have tuned out.</p>
<h2 class="wp-block-heading">3) Most millennials don’t think it’s essential to live in a democracy</h2><p class="p1"><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/4082844/Figure_3_.0.png" alt="Figure_3_.0.png" data-chorus-asset-id="4082844"></p><p class="p1"><span>Political scientists have long known that &#8220;government legitimacy,&#8221; or the popularity of particular administrations, is going down. But many of them have argued that &#8220;regime legitimacy,&#8221; or citizens&rsquo; attachment to democracy as a political system, is as strong as ever. Our research shows that this is just not true: Attachment to democracy has fallen over time, and from one generation to the next. </span><span>Take this worrying graph, which shows how much less important it is to young Americans to live in a democracy. For Americans born in the 1930s, living in a democracy holds virtually sacred importance. Asked on a scale of 1 to 10 how important it is to them to live in a democracy, more than 70 percent give the highest answer. But many of their children and grandchildren are lukewarm. Among millennials &mdash; those born since the 1980s &mdash; fewer than 30 percent say that living in a democracy is essential.</span></p><h2 class="wp-block-heading">4) A growing number of young Americans think democracy is a bad way to run the country</h2><p class="p1"><span></span></p><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/4082848/Figure_4_.0.png?quality=90&#038;strip=all&#038;crop=0,0,100,100" alt="" title="" data-has-syndication-rights="1" data-caption="" data-portal-copyright="" /><p class="p1"><span>It isn&#8217;t just that the number of people who think it&#8217;s very important to live in a democracy is going down. The number of people who think that &#8220;having a democratic political system&#8221; is a &#8220;bad&#8221; or &#8220;very bad&#8221; way to run America is also going up. This trend is especially clear among young Americans.</span></p><h2 class="wp-block-heading">5) More Americans want the Pentagon to take over</h2><p class="p1"><span></span></p><p class="p1"><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/4082850/Figure_5_.0.png" alt="Figure_5_.0.png" data-chorus-asset-id="4082850"></p><p class="p1"><span>When citizens lose faith in liberal democracy, they will eventually start to consider illiberal forms of government. This is beginning to happen. Most Americans are still horrified by the idea of living in an authoritarian regime, but the number of citizens who are open to some form of illiberal rule is going up. One of the most striking shifts we have seen concerns the number of Americans who think it would be a &#8220;good&#8221; or &#8220;very good&#8221; thing to &#8220;have the army rule.&#8221; Twenty years ago, when the World Values Survey first asked this question, one in 15 Americans agreed with this sentiment. Today it&#8217;s one in six.</span></p><h2 class="wp-block-heading">6) Support for illiberal alternatives to democracy is growing especially fast among wealthy Americans</h2><p class="p1"><span></span></p><p class="p1"><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/4082852/Figure_6a_.0.png" alt="Figure_6a_.0.png" data-chorus-asset-id="4082852"></p><p class="p1">For decades, poorer and less-educated Americans were most likely to oppose democracy. This, too, is starting to change. As inequality is rising, and the wealthy have more to lose from economic policies that would favor the bulk of the population, they are growing increasingly impatient with democratic institutions. The number of wealthy Americans who want a strong leader who doesn&#8217;t have to bother with Congress or elections, for example, has sharply increased since 1995. While opposition to democracy used to be confined to people who felt marginalized and had little influence, it is now spreading even among the economic elite.</p><h2 class="wp-block-heading">7) Public opinion is shifting away from democracy in many countries around the globe</h2><p class="p1"><img src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/4082854/Figure_7_.0.png" alt="Figure_7_.0.png" data-chorus-asset-id="4082854"></p><p class="p1"><span>T</span><span>he United States is not the only country in which the population has grown fiercely critical of democracy </span><span>&mdash; </span><span>and surprisingly open to autocracy </span><span>&mdash; in recent years</span><span>. In fact, over the past two decades, the number of citizens who desire army rule has gone up in most democracies around the world. Other questions elicit similarly scary answers.</span></p><p class="p1">Americans sometimes explain the troubles of democracy by pointing to features that are special to the United States, like the <a target="_blank" href="http://www.vox.com/2015/3/2/8120063/american-democracy-doomed" rel="noopener">difficulty of passing legislation</a>. But our findings suggest we need to look beyond America&#8217;s borders to understand America&#8217;s troubles. If citizens around the globe are dissatisfied with democracy, the reason for growing anger at the system is likely to be global as well.</p><p class="p1">(To read more about our view of the reasons for democracy&#8217;s global crisis, <a href="http://www.nytimes.com/2015/09/15/opinion/across-the-globe-a-growing-disillusionment-with-democracy.html" target="_blank" rel="noopener">read our recent op-ed in the New York Times</a>. A paper of ours that explores the global shift in opinion about liberal democracy more fully <span>will be published by the </span><a href="http://www.journalofdemocracy.org/" target="_blank" rel="noopener"><em>Journal of Democracy</em></a><span> in 2016.</span><span>)</span></p>
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									</content>
			
					</entry>
			<entry>
			
			<author>
				<name>Yascha Mounk</name>
			</author>
			
			<title type="html"><![CDATA[Stanley Hoffmann was a scholar, an intellectual, a mensch. He was the last of his kind.]]></title>
			<link rel="alternate" type="text/html" href="https://www.vox.com/polyarchy/2015/9/15/9327693/stanley-hoffman" />
			<id>https://www.vox.com/polyarchy/2015/9/15/9327693/stanley-hoffman</id>
			<updated>2019-03-05T06:35:04-05:00</updated>
			<published>2015-09-15T12:40:02-04:00</published>
			<category scheme="https://www.vox.com" term="Politics" /><category scheme="https://www.vox.com" term="Polyarchy" />
							<summary type="html"><![CDATA[I met Stanley Hoffmann at Harvard when I had only been in graduate school two weeks, and was just about ready to despair of the whole enterprise. Those first weeks had been spent in something that Harvard&#8217;s government department &#8212; rather ominously, to my German-Jewish ears &#8212; referred to as &#8220;math camp.&#8221; With the social [&#8230;]]]></summary>
			
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<img alt="" data-caption="Stanley Hoffmann." data-portal-copyright="" data-has-syndication-rights="1" src="https://platform.vox.com/wp-content/uploads/sites/2/chorus/uploads/chorus_asset/file/15499887/Stanley.0.0.1536998278.jpg?quality=90&#038;strip=all&#038;crop=0,0,100,100" />
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	Stanley Hoffmann.	</figcaption>
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<p class="MsoNormal"><span>I met Stanley Hoffmann at Harvard when I had only been in graduate school two weeks, and was just about ready to despair of the whole enterprise.</span></p><p class="MsoNormal"><span>Those first weeks had been spent in something that Harvard&rsquo;s government department &mdash; rather ominously, to my German-Jewish ears &mdash; referred to as &#8220;math camp.&#8221; With the social sciences taking a quantitative turn, the main purpose of the first years of graduate school had become to ensure that students &#8220;tool up.&#8221; A true political scientist, I learned, pursues general laws, not particular truths. He hopes to derive these laws from columns of numbers, not stumble upon them through a deep immersion with a particular place. Asked by a student how much time he should spend on learning the history and culture of the area in which he hoped to specialize, a senior professor in the department answered without hesitation, &#8220;Oh, you can always learn about that kind of stuff later on. I strongly suggest you prioritize the stats sequence.&#8221;</span></p><p class="MsoNormal"><span>I was happy to brush up on math, keen to learn statistics, and impressed with some of the insights these new methods afforded. But the department&rsquo;s pre-professional atmosphere depressed me. Before arriving in Cambridge, I had been giddy at the prospect of trying to understand some of the world&rsquo;s most pressing problems at the world&rsquo;s finest university. Instead, I was spending my days talking about the importance of advanced statistical skills on the &#8220;academic job market.&#8221; Within a few days, I was starting to wonder whether I had come to the right place.</span><span> </span></p><p class="MsoNormal"><span>Then I got to know Stanley.</span></p><p class="MsoNormal"><span>If math camp is an image for what much of the academic world has become, Stanley was the embodiment of what it had once been. Nowadays, there is an assumption that one can be an influential intellectual or a serious academic, but not both. Stanley was living proof of this statement&rsquo;s lunacy&mdash;and he has been an inimitable role model to me, as he had been to countless others, ever since.</span><span> </span></p><p class="MsoNormal"><span>Born to a Jewish mother in Vienna in the fall of 1928, Stanley moved to Paris in the early 1930s, surviving the war in hiding in southern France. &#8220;It wasn&rsquo;t I who chose to study world politics,&#8221; he wrote in a memoir about his childhood. &#8220;World politics forced themselves on me at a very early age.&#8221;</span></p><p class="MsoNormal"><span>His contributions to our understanding of the world of politics, and of much beyond that, were prodigious. He wrote about international relations with the same fluency as he wrote about French politics and culture, making equally accomplished contributions to our understanding of cross-border duties and the shortcomings of the European Union. He shared his knowledge generously, both with his many readers at the New York Review of Books and with the legions of students to which he remained devoted until his last days.</span></p><p class="MsoNormal"><span>In contrast to the current self-understanding of mainstream political science, Stanley knew many of these truths to be specific rather than universal. Politics, he believed, could not be reduced to eternal laws because it was shaped by the ideas of great thinkers as well as the personalities of great statesmen. Structural factors were, of course, at work in human history, and some of them might surely be captured by numbers &mdash; but much of what mattered most was irreducibly cultural, and stubbornly contingent.</span></p><p class="MsoNormal"><span>Though Stanley could feel like a peripheral figure at Harvard in recent years, his work largely ignored by the department in which he had taught since 1955, the university as a whole will long continue to benefit from his institutional legacy: He founded the Center for European Studies, and was among a small group of professors who created the popular Social Studies concentration.</span><span> </span></p><p class="MsoNormal"><span>To anybody who knew him, however, his personal gifts outshone all of these professional accomplishments. His demeanor was calm but passionate, his smile winning yet sly. In a milieu that claims to be egalitarian, but in which status differentials are often displayed in every greeting and gesture, Stanley treated every person he met with the same respect and consideration, from the most famous scholar to the greenest undergrad. Larry Summers, the former Harvard president with whom he had often quarreled, seemed to be just about the only person he disdained.</span></p><p class="MsoNormal"><span>At times, being around Stanley could feel like being around a grandparent: His goodwill was boundless. When he would reach for something in the pockets of his corduroy pants, I half expected him to offer me a Werther&rsquo;s Original. But this warmth could be deceptive, for it never softened the acuity of his intellectual judgments, nor the breadth of his knowledge. Arthur Goldhammer, now a leading translator of French books, recalled how graciously Stanley pointed out a mistake in one of his papers: &#8220;You&#8217;re probably right that it was published in 1955, but that would make it difficult to explain how I read it at Sciences Po in 1949.&#8221;</span></p><p class="MsoNormal"><span>But perhaps the most enthralling thing about Stanley&rsquo;s company was that, as his former colleague Pratap Bhanu Mehta put it, &#8220;he had that rare gift of deploying humor and irony for a serious purpose.&#8221; Never was this more evident than when Stanley was telling a good story &mdash; which was all the time.</span></p><p class="MsoNormal"><span>The story I remember best was about General Charles de Gaulle. After riot police had violently quashed the student occupation of the Sorbonne in May 1968, de Gaulle toured the old university buildings, TV cameras in tow. Suddenly, he stopped to inspect a piece of graffiti that had been scrawled on the wall: &#8220;Kill all the assholes!&#8221; it demanded. The great man turned to the assembled journalists, who expected an angry outburst, or perhaps a thunderous denunciation. But de Gaulle cracked a bemused smile. &#8220;Vaste projet&#8221; &mdash; a huge undertaking &mdash; he remarked, and walked triumphantly on.</span></p><p class="MsoNormal"><span>Stanley, it was evident, admired de Gaulle&rsquo;s joke, even though he had disapproved of many of his other decisions in that fateful spring. A convinced liberal in outlook and temperament, Stanley believed in the possibility of remaining civil even amidst deep disagreement &mdash; and knew the art of embracing imperfect political compromises without ever compromising his own moral compass.</span></p><p class="MsoNormal"><span>In the last years of his life, Stanley began to suffer from dementia. His mind was going, and even for somebody who knew him as peripherally as I did, the slow deterioration of his mental capacities was painful to watch. He began to forget names, to confuse facts, to repeat his favorite quips twice in a row.</span><span> </span></p><p class="MsoNormal"><span>But though many dementia patients experience a change in personality as well as a loss in cognitive ability, the remarkable thing about Stanley was that, in illness, he seemed to become ever more himself. His kindness, his curiosity, and his courage shone through even in his increasingly frequent moments of confusion.</span></p><p class="MsoNormal"><span>One of the last times I saw Stanley was at dinner in a vast new building at Harvard Law School, which he disliked with characteristic good humor. &#8220;The dean,&#8221; he said with a bemused sneer, which dispensed with any need for further elaboration, &#8220;keeps boasting that it contains more office space than the whole of Yale Law School.&#8221;</span></p><p class="MsoNormal"><span>About a hundred people had been invited to discuss a lecture Michael Sandel had given earlier in the day. Asked about same-sex marriage, Sandel said that it is facile to claim, as some of its advocates do, that it doesn&rsquo;t affect straight people. &#8220;Marriage is a social institution. Of course it affects the nature of marriage whether or not some people are excluded from it.&#8221;</span></p><p class="MsoNormal"><span>Everyone in the audience understood that Sandel was no opponent of same-sex marriage. Allowing gays and lesbians to marry did change the nature of marriage, he thought &mdash; but for the better. Only Stanley, who had never hesitated to call out injustice, whether it was the infatuation of many French intellectuals with the Soviet Union or the connivance of some of his erstwhile colleagues with the Vietnam War, didn&#8217;t catch Sandel&rsquo;s drift. Visibly shaken, he interrupted his friend mid-sentence.</span><span> </span></p><p class="MsoNormal"><span>&#8220;How can you say such a thing?&#8221;</span></p><p class="MsoNormal"><span>&#8220;Say what, Stanley?&#8221;</span></p><p class="MsoNormal"><span>&#8220;You are such a decent person, Michael. How can you say that they shouldn&rsquo;t be allowed to get married if you and I can?&#8221; Stanley shook his head in sadness. &#8220;I just don&rsquo;t understand.&#8221;</span><span> </span></p><p class="MsoNormal"><span>The moment was bitter, but also sweet. Back when he had his full mental capacities at his disposal, Stanley would never have made such a mistake. But just as his illness was on painful display before many of his friends and colleagues, so was his unwavering decency. In error and old age, he was as principled and courageous a man as any of us can hope to be.</span></p><p class="MsoNormal"><span>Stanley was the last of a certain breed of intellectual academics, and he knew it all too well. The only times I saw him bitter, or despairing, was when he complained about the direction in which the university to which he had devoted the bulk of his life was going. He was disappointed that many of his colleagues did not seem to him to be interested in gaining deep knowledge about politics and culture, and lamented their lack of moral purpose. To him, the study of politics had been a vocation, forced upon him by the great disasters of the 20th century. To them, it seemed to be a good career.</span></p><p class="MsoNormal"><span>Stanley </span><span>Hoffmann</span><span> had a full life. Even in his twilight years, he remained surrounded by the boundless affection and gratitude he himself had sowed for decades. And yet, I find myself more distraught by his passing than I had anticipated. Perhaps this is because he taught so much to so many, and yet he lacks for true successors. With Stanley&rsquo;s passing, the world has lost not only his charm, his kindness, and his knowledge. It has lost a model for what it means to be a scholar, an intellectual, and a mensch.</span></p>
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